{"id":4521,"date":"2024-12-12T16:28:27","date_gmt":"2024-12-12T14:28:27","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4521"},"modified":"2025-02-13T11:35:05","modified_gmt":"2025-02-13T09:35:05","slug":"criticism-of-the-ideology-of-the-russian-world-by-archimandrite-cyril-hovorun-in-the-context-of-his-political-theology","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/criticism-of-the-ideology-of-the-russian-world-by-archimandrite-cyril-hovorun-in-the-context-of-his-political-theology\/","title":{"rendered":"\u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u0456\u0434\u0435\u043e\u043b\u043e\u0433\u0456\u0457 \u00ab\u0440\u0443\u0441\u043a\u043e\u0433\u043e \u043c\u0456\u0440\u0430 (\u0440\u043e\u0441\u0456\u0439\u0441\u044c\u043a\u043e\u0433\u043e \u0441\u0432\u0456\u0442\u0443)\u00bb \u0430\u0440\u0445\u0456\u043c\u0430\u043d\u0434\u0440\u0438\u0442\u043e\u043c \u041a\u0438\u0440\u0438\u043b\u043e\u043c \u0413\u043e\u0432\u043e\u0440\u0443\u043d\u043e\u043c \u0443 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0456 \u0439\u043e\u0433\u043e \u043f\u043e\u043b\u0456\u0442\u0438\u0447\u043d\u043e\u0457 \u0442\u0435\u043e\u043b\u043e\u0433\u0456\u0457"},"content":{"rendered":"\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Archpriest Vasyl Lozovytskyi<\/summary>\n<p class=\"wp-block-paragraph\">PhD, Associate Professor, Head of the Department of Holy Scripture and Theology of the Volyn Orthodox Theological Academy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">prot.v.lozovytski@vpba.edu.ua | ORCID: 0000-0001-5645-4309<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2024-12-153<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">VB. &#8211; \u2116 12, 2024. &#8211; P. 47-70<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Summary<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The article argues that political issues are an important component of contemporary Orthodox theology. The political or public theology of Kirill Govorun, chosen for analytical consideration, is still a fairly new theological discipline for Orthodoxy. It analyzes the interaction between the political and the religious, in particular the relationship between church, state, society, and nation, and explores the role of Orthodoxy in contemporary political ideologies. One of the tasks of this theology is to criticize political ideologies such as nationalism, anti-Semitism, and fundamentalism, which Kirill Govorun considers heretical. He views these ideologies as distortions or modifications of theologies. He also explores the role of the Russian Orthodox Church in the war against Ukraine, analyzing its ideological foundations as quasi-theologies and quasi-political religions. The main object of his criticism is the ideology of the \u201cRussian world\u201d, which has gone through stages from attempts to spread democracy to becoming a political religion of war. He considers the \u201cRussian world\u201d to be both a quasi-theology and a political ideology, which is a symbiosis of the religious and the political. Although outwardly it is formulated as a theological doctrine, its deeper essence remains secular and even anti-religious. The main goal of the Russian World ideology is to justify the military invasion of Ukraine. This ideology is being formulated before our eyes, and its paradox is that Russians do not realize its artificial ephemerality. The Ukrainian theologian explains this through the image-metaphor of a \u201cpinhole camera,\u201d when people look at the world from a dark room and see only a distorted image, not noticing the reality outside this narrative. If you are in the sphere of the Russian world, you perceive all its contradictions as obvious and necessary; in order to identify these contradictions, you need to go beyond the narrative, which is possible only for people who do not fall under its magical influence. In view of this, it becomes obvious that the study of public theology should be disseminated and continued, and it would be interesting to analyze its understanding among other contemporary Orthodox theologians in Ukraine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Key words:&nbsp;<\/strong>Orthodoxy, political theology, Ukrainian theology, ideology, \u201cRussian world,\u201d war.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>References:<\/strong><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Hovorun K. (2014). Zasady politychnoi teolohii v ukrainskomu konteksti. 6 09 2014.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.religion.in.ua\/main\/bogoslovya\/26782-zasadi-politichnoyi-teologiyi-v-ukrayinskomu-konteksti.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.religion.in.ua\/main\/bogoslovya\/26782-zasadi-politichnoyi-teologiyi-v-ukrayinskomu-konteksti.html<\/a>&nbsp;(Hovorun K. Fundamentals of Political Theology in the Ukrainian Context)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2024). Zustrich z Sofiy\u0306skym bratstvom i rozmova pro rosiy\u0306skyy\u0306 svit.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=NqS5HkMOZg8\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=NqS5HkMOZg8<\/a>&nbsp;(Hovorun, K. Meeting with the Sophia Brotherhood and talking about the Russian world)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2024). Metafizyka rosiy\u0306sko-ukra\u00efnsko\u00ef viy\u0306ny.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=MAUviNb5qfM\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=MAUviNb5qfM<\/a>&nbsp;(Hovorun K. Metaphysics of the Russian-Ukrainian war)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2024). Politychne bohoslovia \u2013 lektsiia ottsia Kyryla Hovoruna.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=DhqEAkH3GY4\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=DhqEAkH3GY4<\/a>&nbsp;(Hovorun K. Political theology \u2013 a lecture by Father Kirill Hovorun)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2018). \u00abPolitychna relihiia\u00bb UPTs MP zashkodyla tserkvi.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.holosameryky.com\/a\/politychna-relihija-upts-mp-zashkodyla\/4255930.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.holosameryky.com\/a\/politychna-relihija-upts-mp-zashkodyla\/4255930.html<\/a>&nbsp;(Hovorun K. \u201cPolitical Religion\u201d of the UOC-MP has harmed the church)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2019) Politychne pravoslavia. Per. z anhl. O. Panycha. K.: DUKh I LITERA. (Hovorun K. Political Orthodoxy. Translated from English by O. Panych. Kyiv)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2023). Relihiini viiny Putina \u2013 lektsiia u Varshavskomu universyteti.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=trLNiweJU48\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=trLNiweJU48<\/a>&nbsp;(Hovorun K. Putin&#8217;s Religious Wars \u2013 a lecture at the University of Warsaw)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2024) Rosiiska tserkva staie natsystskoiu.&nbsp;URL:&nbsp;<a href=\"https:\/\/euromaidanpress.com\/2024\/04\/06\/russian-church-stirs-echoes-of-nazism-in-decree-declaring-ukraine-war-holy\/\" target=\"_blank\" rel=\"noopener\">https:\/\/euromaidanpress.com\/2024\/04\/06\/russian-church-stirs-echoes-of-nazism-in-decree-declaring-ukraine-war-holy\/<\/a>&nbsp;(Hovorun K. The Russian Church is becoming Nazi)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Hovorun K. (2017) Ukrainska publichna teolohiia. K.: Vidkrytyi Pravoslavnyi Universytet Sviatoi Sofii-Premudrosti, DUKh I LITERA.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.academia.edu\/33431480\/Hovorun_Ukrainian_Public_Theology\" target=\"_blank\" rel=\"noopener\">https:\/\/www.academia.edu\/33431480\/Hovorun_Ukrainian_Public_Theology<\/a>&nbsp;(Hovorun K. Ukrainian public theology. Kyiv)&nbsp;[in Ukrainian].<\/li>\n\n\n\n<li>Govorun K. (2024). \u00abJeta ideja vsosala v sebja i Kirilla i Putina\u00bb: arhimandrit Kirill Govorun o roli rossijskogo patriarha v vojne.&nbsp;URL:&nbsp;<a href=\"https:\/\/my.ua\/news\/cluster\/2024-03-25-tsia-ideia-vsmoktala-v-sebe-i-kirila-i-putina-arkhimandrit-kirilo-govorun-pro-rol-rosiiskogo-patriarkha-u-viini\/bcf8ece0-e8c1-3ba7-9d81-87f165854d13\" target=\"_blank\" rel=\"noopener\">https:\/\/my.ua\/news\/cluster\/2024-03-25-tsia-ideia-vsmoktala-v-sebe-i-kirila-i-putina-arkhimandrit-kirilo-govorun-pro-rol-rosiiskogo-patriarkha-u-viini\/bcf8ece0-e8c1-3ba7-9d81-87f165854d13<\/a>&nbsp;(Hovorun K. \u201cThis idea sucked in both Kirill and Putin\u201d: Archimandrite Kirill Hovorun on the role of the Russian Patriarch in the war) [in Russian].<\/li>\n\n\n\n<li>Horshkov V. (2019). Problema spivvidnoshennia tserkovnoho ta natsionalnoho u pratsiakh arkhimandryta Kyryla (Hovoruna). Praktychna filosofiia. \u2116 4 (\u2116 74).&nbsp;URL:&nbsp;<a href=\"https:\/\/www.academia.edu\/41768342\/The_Problem_of_Correlation_of_Church_and_National_in_the_writings_of_Archimandrite_Cyril_Hovorun_\" target=\"_blank\" rel=\"noopener\">https:\/\/www.academia.edu\/41768342\/The_Problem_of_Correlation_of_Church_and_National_in_the_writings_of_Archimandrite_Cyril_Hovorun_<\/a>&nbsp;(Horshkov V. The Problem of the Correlation of the Church and the National in the Works of Archimandrite Cyril (Hovorun). Practical Philosophy. \u2116 4 (\u2116 74)) [in Ukrainian].<\/li>\n\n\n\n<li>Deklaratsiia pravoslavnykh bohosloviv svitu pro \u201crusskii mir\u201d (Berezen 16, 2022).&nbsp;URL:&nbsp;<a href=\"https:\/\/www.ethos.org.ua\/deklaracziya-pro-russkij-myr\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.ethos.org.ua\/deklaracziya-pro-russkij-myr\/<\/a>&nbsp;(Declaration of Orthodox Theologians of the World on the \u201cRussian World\u201d) [in Ukrainian].<\/li>\n\n\n\n<li>Kazanova Kh.&nbsp;(2023).&nbsp;\u00abIdeolohiia \u00abruskii mir\u00bb \u2013 tse politychna teolohiia\u00bb.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=Fbi7TJp-Vok\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=Fbi7TJp-Vok<\/a>&nbsp;(Casanova, H. \u201cThe ideology of the Russian World is a political theology\u201d) [in Ukrainian].<\/li>\n\n\n\n<li>Maidan i Tserkva (2014). Khronika podii ta ekspertna otsinka \/ Za zah. red. L. Fylypovych, O. Horkusha. Kyiv: \u00abSammit-Knyha\u00bb&nbsp;(Maidan and the Church. Chronicle of Events and Expert Assessment \/ Edited by L. Filipovych, O. Horkush. Kyiv) [in Ukrainian].<\/li>\n\n\n\n<li>Politychna Teolohiia. URL:&nbsp;<a href=\"https:\/\/politteo.online\/\" target=\"_blank\" rel=\"noopener\">https:\/\/politteo.online\/<\/a>&nbsp;(Political Theology) [in Ukrainian].<\/li>\n\n\n\n<li>Podorozhnii Yu. (2017). Ukrainska pravoslavna politychna teolohiia H. Kovalenko i B. Ohulchanskoho. Filosofiia ta politolohiia v konteksti suchasnoi kultury, 6 (21).&nbsp;URL:&nbsp;<a href=\"https:\/\/fip.dp.ua\/index.php\/FIP\/article\/view\/938\/1070\" target=\"_blank\" rel=\"noopener\">https:\/\/fip.dp.ua\/index.php\/FIP\/article\/view\/938\/1070<\/a>&nbsp;(Podorozhnii Yu.&nbsp;Ukrainian Orthodox Political Theology of H. Kovalenko and B. Ogulchansky. Philosophy and Political Science in the Context of Modern Culture, 6 (21)) [in Ukrainian].<\/li>\n\n\n\n<li>Suruvka V. (2019). Teolohiia Maidanu.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.verbum.com.ua\/05\/2019\/political-theology\/theology-of-maidan\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.verbum.com.ua\/05\/2019\/political-theology\/theology-of-maidan\/<\/a>&nbsp;(Suruvka V. Theology of the Maidan) [in Ukrainian].<\/li>\n\n\n\n<li>Cyril Hovorun. Telehram Hovoruna&nbsp;(Cyril Hovorun. Hovorun&#8217;s telegram) [in Ukrainian].<\/li>\n\n\n\n<li>Chaplyhin S. (2012). Politychna teolohiia. 4 05 2012.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.religion.in.ua\/zmi\/ukrainian_zmi\/16128-politichna-teologiya.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.religion.in.ua\/zmi\/ukrainian_zmi\/16128-politichna-teologiya.html<\/a>&nbsp;(Chaplygin S. Political theology) [in Ukrainian].<\/li>\n\n\n\n<li>Daniel Bell (1962). The End of an Ideology: on the Exhaustion of Political Ideas in the Fifties. NewYork: Collier&nbsp;[in English].<\/li>\n\n\n\n<li>Hovorun C. Fundamentalism \u2013 the Russian case.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=o9HjerizRI4&amp;t=800s\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=o9HjerizRI4&amp;t=800s<\/a>&nbsp;[in English].<\/li>\n\n\n\n<li>Hovorun C. (2023). Deus ex Machina of the War in Ukraine.&nbsp;URL:&nbsp;<a href=\"https:\/\/www.academia.edu\/117238068\/Deus_ex_Machina_of_the_War_in_Ukraine\" target=\"_blank\" rel=\"noopener\">https:\/\/www.academia.edu\/117238068\/Deus_ex_Machina_of_the_War_in_Ukraine<\/a>&nbsp;[in English].<\/li>\n\n\n\n<li>On the Evolution of the Russian World Doctrine. (2023).&nbsp;URL:&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=plj-ZqbRyVY\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=plj-ZqbRyVY<\/a>&nbsp;[in English].<\/li>\n\n\n\n<li>Russian Church and Ukrainian War. (2022).&nbsp;URL:&nbsp;<a href=\"https:\/\/www.academia.edu\/84589887\/Russian_Church_and_Ukrainian_War&amp;nav_from=65434484-a447-4ca8-baf6-273daebaca89&amp;rw_pos=0\" target=\"_blank\" rel=\"noopener\">https:\/\/www.academia.edu\/84589887\/Russian_Church_and_Ukrainian_War&amp;nav_from=65434484-a447-4ca8-baf6-273daebaca89&amp;rw_pos=0<\/a>&nbsp;[in English].<\/li>\n\n\n\n<li>Schmitt C. (2000). Teologia polityczna i inne pisma, t\u0142um. M.A. Cichocki, Krak\u00f3w&nbsp;[in Polish].<\/li>\n<\/ol>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/vb.vpba.edu.ua\/wp-content\/uploads\/sites\/2\/2024\/12\/12_3.pdf\">View\/download PDF<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2024-12-153 VB. &#8211; \u2116 12, 2024. &#8211; P. 47-70 Summary The article argues that political issues are an important component of contemporary Orthodox theology. The political or public theology of Kirill Govorun, chosen for analytical consideration, is still a fairly new theological discipline for Orthodoxy. It analyzes the interaction between the political and the religious, in particular the relationship between church, state, society, and nation, and explores the role of Orthodoxy in contemporary political ideologies. One of the tasks of this theology is to criticize political ideologies such as nationalism, anti-Semitism, and fundamentalism, which Kirill Govorun considers heretical. He views these ideologies as distortions or modifications of theologies. He also explores the role of the Russian Orthodox Church in the war against Ukraine, analyzing its ideological foundations as quasi-theologies and quasi-political religions. The main object of his criticism is the ideology of the \u201cRussian world\u201d, which has gone through stages from attempts to spread democracy to becoming a political religion of war. He considers the \u201cRussian world\u201d to be both a quasi-theology and a political ideology, which is a symbiosis of the religious and the political. Although outwardly it is formulated as a theological doctrine, its deeper essence remains secular and even anti-religious. The main goal of the Russian World ideology is to justify the military invasion of Ukraine. This ideology is being formulated before our eyes, and its paradox is that Russians do not realize its artificial ephemerality. The Ukrainian theologian explains this through the image-metaphor of a \u201cpinhole camera,\u201d when people look at the world from a dark room and see only a distorted image, not noticing the reality outside this narrative. If you are in the sphere of the Russian world, you perceive all its contradictions as obvious and necessary; in order to identify these contradictions, you need to go beyond the narrative, which is possible only for people who do not fall under its magical influence. In view of this, it becomes obvious that the study of public theology should be disseminated and continued, and it would be interesting to analyze its understanding among other contemporary Orthodox theologians in Ukraine. Key words:&nbsp;Orthodoxy, political theology, Ukrainian theology, ideology, \u201cRussian world,\u201d war. References:<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[319],"tags":[249],"class_list":["post-4521","post","type-post","status-publish","format-standard","hentry","category--12-2024","tag-archpriest-vasyl-lozovytskyi","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/comments?post=4521"}],"version-history":[{"count":5,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4521\/revisions"}],"predecessor-version":[{"id":5677,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4521\/revisions\/5677"}],"wp:attachment":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/media?parent=4521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/categories?post=4521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/tags?post=4521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}