{"id":4463,"date":"2024-12-12T15:59:05","date_gmt":"2024-12-12T13:59:05","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4463"},"modified":"2025-02-13T11:32:48","modified_gmt":"2025-02-13T09:32:48","slug":"the-canonical-and-legal-context-of-the-mohilian-theology-of-the-sacrament-of-penitence","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/the-canonical-and-legal-context-of-the-mohilian-theology-of-the-sacrament-of-penitence\/","title":{"rendered":"\u041a\u0430\u043d\u043e\u043d\u0456\u0447\u043d\u043e-\u043f\u0440\u0430\u0432\u043e\u0432\u0438\u0439 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u043c\u043e\u0433\u0438\u043b\u044f\u043d\u0441\u044c\u043a\u043e\u0433\u043e \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u2019\u044f \u0442\u0430\u0457\u043d\u0441\u0442\u0432\u0430 \u043f\u043e\u043a\u0430\u044f\u043d\u043d\u044f"},"content":{"rendered":"\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Archpriest Vasyl Gogol, Priest Andrii Zhuk<\/summary>\n<p class=\"wp-block-paragraph\">PhD, Associate Professor of the Theology Department of Private Higher Education Institution \u00abIvano-Frankivsk Academy Ivana Zolotoustoho\u00bb | Master of Theology, Master of History, graduate student of the Department of History of Ukraine and methods of teaching history of Vasyl Stefanyk Precarpathian National University<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">basilio_ua@yahoo.it \/ ORCID: 0000-0001-5236-885X | zhuk.andrii.vasylovich@gmail.com \/ ORCID: 0000-0001-6799-8977<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2023-11-140<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">VB. &#8211; \u2116 11, 2023. &#8211; P. 165-186<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Summary<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Today, there is a debate about the identity of the Ukrainian Greek-Catholic Church as that of Kyiv. The identity of a particular church community is most vividly expressed by its theology, which, like a mirror, reflects the entire church life: its administrative, spiritual, and scientific dimensions. The crown of theological studies, reflections, and discussions is their practical embodiment in liturgical texts. After all, the way we pray follows from what and how we believe. And vice versa: from how and why we pray, what we believe in, what our faith is, and therefore who we are, also follows. Today, the Ukrainian Greek-Catholic Church, feeling the lack of liturgical books, stands on the threshold of forming its own liturgical library. Therefore, a modern theologian should consider the achievements that are already in the heritage of the Kyiv Church in order to create new ones. The Holy Sacraments accompany a Christian throughout his life. They enable him to live a true life, a life with God and in God: the Holy Mysteries of Initiation are the door to the Christian life, its beginning; The Sacraments of Penance and Anointing help the sick and dying both spiritually and physically to return to Him; and the Sacraments of Priesthood and Marriage are a certain way of passing the path of salvation. In the proposed article, the authors try to understand different modern views on the content of the Holy Sacrament of Penance. In particular, the theological works of individual Eastern Orthodox authors, who had an influence on the formation of the theological worldview of Kyiv Metropolitan Peter Mohyla, were studied. Attention is also drawn to the terminology, liturgy and constituent parts of this Sacrament. In addition, Peter Mohyla&#8217;s understanding of the role and tasks of the penitent and confessor is analyzed, in particular the origin and legitimacy of the power to resolve sins, the relationship between the actions of Christ and the priest in forgiving the sins of the penitent. The authors used an analytical-synthetic method with elements of comparison to study the mentioned problems.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Key words:&nbsp;<\/strong>confession, Metropolitan Petro Mohyla, Kyiv Christianity, priest, Holy Sacraments.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>References:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">. Haladza P. (1997). Liturhichne pytannia i rozvytok bohosluzhin naperedodni Beresteiskoi unii azh do kintsia XVII stolittia. Lviv [in Ukrainian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. Gudziak B. (2000). Kryza i reforma: Kyivska mytropoliia. Tsarhorodskyi patriarkhat i heneza Beresteiskoi unii. Lviv [in Ukrainian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. Liubashchenko V. (2001). \u00abKyryl Lukarys y protestantyzm: opyt mezhtserkovnoho dyaloha\u00bb [in Ukrainian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. Mytsko I. (2001). Oseredky kultury pry mahnatskykh i shliakhetskykh dvorakh. Kyiv [in Ukrainian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. Iakovenko N. (2002). Paralelnyi svit: doslidzhennia z istorii uiavlen ta idei v Ukraini v XVI\u2013XVII st. Kyiv [in Ukrainian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. Kirilo Lukaris. Vostochnoe ispovedanie khristianskoi very [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. Krivoshein V. (2011). Simvolicheskie teksty v Pravoslavnoi Tserkvi. Moskva [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">8. Tridentskii Sobor. (2002). Dekret o Pokayanii. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9. Tridentskii Sobor. (2002). Dekret o Tainstvakh. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10. Tridentskii Sobor. (2002). Dekret ob indul&#8217;gentsiyakh. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013KhKh vv. Sankt-Peterburg [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11. Tridentskii Sobor. (2002). Dekret ob opravdanii. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013KhKh vv. Sankt-Peterburg [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12. Khoinatskii A. (1867). Zapadnorussk\u0456e un\u0456yatsk\u0456e trebniki \u2013 sravnitel&#8217;nos trebnikami pravoslavnymi i latinskimi. Kiev [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">13. Khristianskoe verouchenie. (2002). Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian].<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">14. Amato A. (1982). I\u0406 sa\u0441ramento della penitenza nella teologia Greco-Ortodossa. Analekta Vlatadon.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">15. Bourgeios H., Sesbo\u00fc\u00e9 B. (2003). Doktryna sakramentalna Soboru Trydenckiego.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">16. Krzysteczko H. (1998). Psychologiczno-religijne korelaty postaw penitent\u03ccw wobec spowiedzi. Katowice.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">17. Marcol A. (1992). Pokuta i sakrament pokuty. Opole.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">18. Melnyk M. (2001). \u00abSp\u00f3r o zbawienie: Zagadnienia soteriologiczne w \u015bwietle prawos\u0142awnych projekt\u00f3w unijnych powsta\u0142ych w Rzeczypospolitei (koniec XVI \u2014 po\u0142owa XVII wieku)\u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">19. Mitrofane C. (1982). Confessione della Chiesa Orientale Cattolica e Apostoli\u0441a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">20. Mokrzycki B. (1986). Koscio\u0142 w oczyszczeniu. Warszawa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">21. Reron T. (2002). Sakrament pokuty w dobie Soboru Trydenckiego. Wroc\u0142aw.<\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/vb.vpba.edu.ua\/wp-content\/uploads\/sites\/2\/2024\/12\/11_9.pdf\">View\/download PDF<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2023-11-140 VB. &#8211; \u2116 11, 2023. &#8211; P. 165-186 Summary Today, there is a debate about the identity of the Ukrainian Greek-Catholic Church as that of Kyiv. The identity of a particular church community is most vividly expressed by its theology, which, like a mirror, reflects the entire church life: its administrative, spiritual, and scientific dimensions. The crown of theological studies, reflections, and discussions is their practical embodiment in liturgical texts. After all, the way we pray follows from what and how we believe. And vice versa: from how and why we pray, what we believe in, what our faith is, and therefore who we are, also follows. Today, the Ukrainian Greek-Catholic Church, feeling the lack of liturgical books, stands on the threshold of forming its own liturgical library. Therefore, a modern theologian should consider the achievements that are already in the heritage of the Kyiv Church in order to create new ones. The Holy Sacraments accompany a Christian throughout his life. They enable him to live a true life, a life with God and in God: the Holy Mysteries of Initiation are the door to the Christian life, its beginning; The Sacraments of Penance and Anointing help the sick and dying both spiritually and physically to return to Him; and the Sacraments of Priesthood and Marriage are a certain way of passing the path of salvation. In the proposed article, the authors try to understand different modern views on the content of the Holy Sacrament of Penance. In particular, the theological works of individual Eastern Orthodox authors, who had an influence on the formation of the theological worldview of Kyiv Metropolitan Peter Mohyla, were studied. Attention is also drawn to the terminology, liturgy and constituent parts of this Sacrament. In addition, Peter Mohyla&#8217;s understanding of the role and tasks of the penitent and confessor is analyzed, in particular the origin and legitimacy of the power to resolve sins, the relationship between the actions of Christ and the priest in forgiving the sins of the penitent. The authors used an analytical-synthetic method with elements of comparison to study the mentioned problems. Key words:&nbsp;confession, Metropolitan Petro Mohyla, Kyiv Christianity, priest, Holy Sacraments. References: . Haladza P. (1997). Liturhichne pytannia i rozvytok bohosluzhin naperedodni Beresteiskoi unii azh do kintsia XVII stolittia. Lviv [in Ukrainian]. 2. Gudziak B. (2000). Kryza i reforma: Kyivska mytropoliia. Tsarhorodskyi patriarkhat i heneza Beresteiskoi unii. Lviv [in Ukrainian]. 3. Liubashchenko V. (2001). \u00abKyryl Lukarys y protestantyzm: opyt mezhtserkovnoho dyaloha\u00bb [in Ukrainian]. 4. Mytsko I. (2001). Oseredky kultury pry mahnatskykh i shliakhetskykh dvorakh. Kyiv [in Ukrainian]. 5. Iakovenko N. (2002). Paralelnyi svit: doslidzhennia z istorii uiavlen ta idei v Ukraini v XVI\u2013XVII st. Kyiv [in Ukrainian]. 6. Kirilo Lukaris. Vostochnoe ispovedanie khristianskoi very [in russian]. 7. Krivoshein V. (2011). Simvolicheskie teksty v Pravoslavnoi Tserkvi. Moskva [in russian]. 8. Tridentskii Sobor. (2002). Dekret o Pokayanii. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian]. 9. Tridentskii Sobor. (2002). Dekret o Tainstvakh. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian]. 10. Tridentskii Sobor. (2002). Dekret ob indul&#8217;gentsiyakh. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013KhKh vv. Sankt-Peterburg [in russian]. 11. Tridentskii Sobor. (2002). Dekret ob opravdanii. Khristianskoe verouchenie. Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013KhKh vv. Sankt-Peterburg [in russian]. 12. Khoinatskii A. (1867). Zapadnorussk\u0456e un\u0456yatsk\u0456e trebniki \u2013 sravnitel&#8217;nos trebnikami pravoslavnymi i latinskimi. Kiev [in russian]. 13. Khristianskoe verouchenie. (2002). Dogmaticheskie teksty uchitel&#8217;stva tserkvi \u0406\u0406\u0406\u2013XX vv. Sankt-Peterburg [in russian]. 14. Amato A. (1982). I\u0406 sa\u0441ramento della penitenza nella teologia Greco-Ortodossa. Analekta Vlatadon. 15. Bourgeios H., Sesbo\u00fc\u00e9 B. (2003). Doktryna sakramentalna Soboru Trydenckiego. 16. Krzysteczko H. (1998). Psychologiczno-religijne korelaty postaw penitent\u03ccw wobec spowiedzi. Katowice. 17. Marcol A. (1992). Pokuta i sakrament pokuty. Opole. 18. Melnyk M. (2001). \u00abSp\u00f3r o zbawienie: Zagadnienia soteriologiczne w \u015bwietle prawos\u0142awnych projekt\u00f3w unijnych powsta\u0142ych w Rzeczypospolitei (koniec XVI \u2014 po\u0142owa XVII wieku)\u00bb. 19. Mitrofane C. (1982). Confessione della Chiesa Orientale Cattolica e Apostoli\u0441a. 20. Mokrzycki B. (1986). Koscio\u0142 w oczyszczeniu. Warszawa. 21. Reron T. (2002). Sakrament pokuty w dobie Soboru Trydenckiego. Wroc\u0142aw.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[318,348],"class_list":["post-4463","post","type-post","status-publish","format-standard","hentry","category--11-2023","tag-archpriest-vasyl-gogol","tag-priest-andrii-zhuk","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/comments?post=4463"}],"version-history":[{"count":3,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4463\/revisions"}],"predecessor-version":[{"id":5666,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4463\/revisions\/5666"}],"wp:attachment":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/media?parent=4463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/categories?post=4463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/tags?post=4463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}