{"id":4447,"date":"2024-12-12T15:50:15","date_gmt":"2024-12-12T13:50:15","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4447"},"modified":"2025-02-13T11:33:57","modified_gmt":"2025-02-13T09:33:57","slug":"henri-de-lubac-and-his-revision-of-the-thomistic-understanding-of-natural-and-supernatural-orders-of-being","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/henri-de-lubac-and-his-revision-of-the-thomistic-understanding-of-natural-and-supernatural-orders-of-being\/","title":{"rendered":"\u0410\u043d\u0440\u0456 \u0434\u0435 \u041b\u044e\u0431\u0430\u043a \u0456 \u0439\u043e\u0433\u043e \u043f\u0435\u0440\u0435\u0433\u043b\u044f\u0434 \u0442\u043e\u043c\u0456\u0441\u0442\u0441\u044c\u043a\u043e\u0433\u043e \u0440\u043e\u0437\u0443\u043c\u0456\u043d\u043d\u044f \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u043e\u0433\u043e \u0442\u0430 \u043d\u0430\u0434\u043f\u0440\u0438\u0440\u043e\u0434\u043d\u043e\u0433\u043e \u043f\u043e\u0440\u044f\u0434\u043a\u0456\u0432 \u0431\u0443\u0442\u0442\u044f"},"content":{"rendered":"\n
\n
Archpriest Andrii Shymanovych<\/summary>\n

PhD in Theology<\/p>\n\n\n\n

schimanovich@ukr.net | ORCID: 0000-0002-3046-4645<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n

Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2023-11-148<\/p>\n\n\n\n

VB. – \u2116 11, 2023. – P. 321-340<\/p>\n\n\n\n

Summary<\/strong><\/p>\n\n\n\n

For the Catholic intellectual tradition, the 20th century was marked by several radical and repeatedly debated turns. One of them was carried out in the mid-1940s by Henri de Lubac \u2013 the eminent patrologist and historian of Christian theology \u2013 and his revolutionary research named Surnaturel. De Lubac overcame established scholastic clich\u00e9s and caused a paradigm shift in Catholic metaphysics by reinterpreting the traditional Thomistic vision of reality, at the same time broadening the understanding of the interaction between nature and the supernatural, grace and the created world. The article substantiates that de Lubac was keen to demonstrate and convincingly prove that the idea of \u201cpure nature\u201d, devoid of any influences from the realm of the supernatural, is an artificial and late theological concept, if compared to the emergence of St. Thomas\u2019s conceptual synthesis in the 13th century. The research also traces the implicit influence of the radical disidentification of natural and supernatural orders of being on the emergence of theologizing and philosophizing in immanent categories and relentless strengthening of secularization processes in the Western world. It has been found out that the decisive role in the ontologization of the chasm between the natural and the supernatural belongs to Thomas Cajetan, Denys the Carthusian, Diego La\u00ednez, and Francisco Su\u00e1rez: their treatises turned out to be not so much the continuation of the original system of Aquinas himself, but rather the cause of the in-depth deformation of the authentic ideological line of St. Thomas, while Su\u00e1rez may be regarded as the true founder of modern theological discourse, but not the skillful and accurate interpreter of medieval scholastic systems. In addition, the research also allows us to draw a conclusion about the strong connection between de Lubac\u2019s revision of the two orders of being and his distinct anti-totalitarian political position, which revealed itself both in various forms of social resistance, as well as in de Lubac\u2019s intellectual deconstruction of the neo-pagan, anti-theistic form of lifeless, individualistic humanism, which ignored the relational essence of the human person and did not take into account its intentional focus on God and neighbor.<\/p>\n\n\n\n

Key words: <\/strong>nouvelle th\u00e9ologie, Church Fathers, Scholasticism, Thomism, pura natura, anthropology, ecclesiology.<\/p>\n\n\n\n

References:<\/strong><\/p>\n\n\n\n

    \n
  1. Aristotle<\/em> (2020).<\/em> De Caelo. Indianapolis\/Cambridge: Hackett Publishing Company [in English].<\/li>\n\n\n\n
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  5. Feingold L.<\/em> (2010) .The Natural Desire to See God according to St. Thomas and His Interpreters. 2nd<\/sup> ed. Naples, Fla.: Sapientia Press of Ave Maria University [in English].<\/li>\n\n\n\n
  6. Grumett D.<\/em> (2007). De Lubac: A Guide for the Perplexed. New York: T&T Clark [in English].<\/li>\n\n\n\n
  7. Grumett D.<\/em> (2022). De Lubac and Su\u00e1rez: A Reappraisal. Theological Studies. Vol. 83, issue 4 [in English].<\/li>\n\n\n\n
  8. Grumett D.<\/em> (2011). Nouvelle Th\u00e9ologie<\/em> \/ ed. by Ian A. McFarland, David A. S. Fergusson, Karen Kilby, and Iain R. Torrance. The Cambridge Dictionary of Christian Theology. Cambridge: Cambridge University Press [in English].<\/li>\n\n\n\n
  9. Guardini R.<\/em> (1939). Welt und Person: Versuche zur christlichen Lehre vom Menschen. W\u00fcrzburg: Werkbund [in German].<\/li>\n\n\n\n
  10.  <\/em>Healy N. J. Jr.<\/em> (2017). The Christian Mystery of Nature and Grace \/ ed. by Jordan Hillebert. T&T Clark Companion to Henri de Lubac. London; New York: Bloomsbury, T&T Clark [in English].<\/li>\n\n\n\n
  11.  Hedrick-Moser E. H.<\/em> (2014). The Auguste Valensin Controversy and the Historiography of Nouvelle Th\u00e9ologie<\/em>. Ephemerides Theologicae Lovanienses. Vol. 90, issue 1 [in English].<\/li>\n\n\n\n
  12.  <\/em>Humani Generis<\/em>. Retrieved from: https:\/\/www.vatican.va\/content\/pius-xii\/en\/encyclicals\/documents\/hf_p-xii_enc_12081950_humani-generis.html<\/a> [in English].<\/li>\n\n\n\n
  13.  Kerr F.<\/em> (2002). After Aquinas: Versions of Thomism. Oxford: Blackwell Publishing [in English]. <\/em><\/li>\n\n\n\n
  14.  <\/em>Kerr F.<\/em> (2007). Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Oxford: Blackwell Publishing [in English].<\/li>\n\n\n\n
  15.  Lee E.<\/em> (2007). From Copenhagen to Cambrai: Paradoxes of Faith in Kierkegaard and de Lubac \/ ed. by Conor Cunningham and Peter M. Candler. Belief and Metaphysics. London: SCM Press [in English].<\/li>\n\n\n\n
  16.  Lubac H.<\/em>de.<\/em> (1969). Augustinianism and Modern Theology. London: G. Chapman; New York: Herder and Herder [in English].<\/li>\n\n\n\n
  17.  Lubac H.<\/em>de.<\/em> (1938). Catholicisme. Les aspects sociaux du dogme. Paris : \u00c9ditions du Cerf [in French].<\/li>\n\n\n\n
  18.  Lubac H. de.<\/em> (1944). Corpus mysticum. L‘<\/em>Eucharistie et l‘<\/em>Eglise au moyen \u00e2ge. \u00c9tude historique. Paris : Aubier [in French].<\/li>\n\n\n\n
  19.  <\/em>Lubac H. de.<\/em> (2006). Corpus Mysticum; The Eucharist and the Church in the Middle Ages: Historical Survey. London: SCM [in English].<\/li>\n\n\n\n
  20.  <\/em>Lubac H.<\/em>de<\/em>. (1944). Le drame de l\u2019humanisme ath\u00e9e. Paris : \u00c9ditions SPES [in French].<\/li>\n\n\n\n
  21.  <\/em>Lubac H.<\/em>de.<\/em> (1946). Surnaturel : \u00c9tudes historiques. Paris : Aubier [in French].<\/li>\n\n\n\n
  22.  Lubac H.<\/em>de.<\/em> (1998). <\/em>The Mystery of the Supernatural. New York: Crossroad [in English].<\/li>\n\n\n\n
  23.  <\/em>Mansini G.<\/em> (2009). The Abiding Theological Significance of Henri de Lubac\u2019s Surnaturel<\/em>. The Thomist. Vol.73, issue4 [in English].<\/li>\n\n\n\n
  24.  McInerny R.<\/em> (2006). Praeambula Fidei: Thomism and the God of the Philosophers. Washington, DC: The Catholic University of America Press [in English].<\/li>\n\n\n\n
  25.  <\/em>Mettepenningen J. <\/em>(2010). Nouvelle Th\u00e9ologie<\/em> \u2013 New Theology: Inheritor of Modernism, Precursor to VaticanII. London; New York: T&T Clark [in English].<\/li>\n\n\n\n
  26.  <\/em>Milbank J.<\/em> (2005). Henri de Lubac \/ ed. by David F. Ford and Rachel Muers. The Modern Theologians: An Introduction to Christian Theology Since 1918. Oxford: Wiley-Blackwell [in English].<\/li>\n\n\n\n
  27.  Milbank J.<\/em> (2014). The Suspended Middle: Henri de Lubac and the Renewed Split in Modern Catholic Thought, 2nd<\/sup> ed. Grand Rapids, MI: William B. Eerdmans Publishing Company [in English].<\/li>\n\n\n\n
  28.  <\/em>Murphy F.<\/em>A.<\/em> (2004). Art and Intellect in the Philosophy of \u00c9tienne Gilson. Columbia, MO: University of Missouri Press [in English].<\/li>\n\n\n\n
  29.  <\/em>Nichols A., O.P.<\/em> (1998). Catholic Thought Since the Enlightenment: A Survey. Leominster: Gracewing; Pretoria: University of South Africa [in English].<\/li>\n\n\n\n
  30.  Rowland T.<\/em> (2003). Culture and the Thomist Tradition: After Vatican II. London: Routledge [in English].<\/li>\n\n\n\n
  31.  Rowland T.<\/em> (2017). Neo-Scholasticism of the Strict Observance \/ ed. by Jordan Hillebert. T&T Clark Companion to Henri de Lubac. London; New York: Bloomsbury, T&T Clark [in English].<\/li>\n\n\n\n
  32.  <\/em>Walsh C.<\/em> (1992). De Lubac\u2019s Critique of the Postconciliar Church. Communio. Vol. 19, issue 3 [in English].<\/li>\n\n\n\n
  33.  <\/em>Wood J. W. <\/em>(2017). Ressourcement<\/em> \/ ed. by Jordan Hillebert. T&T Clark Companion to Henri de Lubac. London; New York: Bloomsbury, T&T Clark [in English].<\/li>\n\n\n\n
  34.  Wood J. W.<\/em> (2019). To Stir a Restless Heart: Thomas Aquinas and Henri de Lubac on Nature, Grace, and the Desire for God. Washington, DC: The Catholic University of America Press [in English].<\/li>\n\n\n\n
  35.  <\/em>Wood S. K<\/em>. (2013). Henri de Lubac \/ ed. by Chad Meister and James Beilby. The Routledge Companion to Modern Christian Thought. London; New York: Routledge, Taylor & Francis Group [in English].<\/li>\n<\/ol>\n\n\n\n
    \n
    View\/download PDF<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Number DOI: http:\/\/doi.org\/10.33209\/2519-4348-2707-9627-2023-11-148 VB. – \u2116 11, 2023. – P. 321-340 Summary For the Catholic intellectual tradition, the 20th century was marked by several radical and repeatedly debated turns. One of them was carried out in the mid-1940s by Henri de Lubac \u2013 the eminent patrologist and historian of Christian theology \u2013 and his revolutionary research named Surnaturel. De Lubac overcame established scholastic clich\u00e9s and caused a paradigm shift in Catholic metaphysics by reinterpreting the traditional Thomistic vision of reality, at the same time broadening the understanding of the interaction between nature and the supernatural, grace and the created world. The article substantiates that de Lubac was keen to demonstrate and convincingly prove that the idea of \u201cpure nature\u201d, devoid of any influences from the realm of the supernatural, is an artificial and late theological concept, if compared to the emergence of St. Thomas\u2019s conceptual synthesis in the 13th century. The research also traces the implicit influence of the radical disidentification of natural and supernatural orders of being on the emergence of theologizing and philosophizing in immanent categories and relentless strengthening of secularization processes in the Western world. It has been found out that the decisive role in the ontologization of the chasm between the natural and the supernatural belongs to Thomas Cajetan, Denys the Carthusian, Diego La\u00ednez, and Francisco Su\u00e1rez: their treatises turned out to be not so much the continuation of the original system of Aquinas himself, but rather the cause of the in-depth deformation of the authentic ideological line of St. Thomas, while Su\u00e1rez may be regarded as the true founder of modern theological discourse, but not the skillful and accurate interpreter of medieval scholastic systems. In addition, the research also allows us to draw a conclusion about the strong connection between de Lubac\u2019s revision of the two orders of being and his distinct anti-totalitarian political position, which revealed itself both in various forms of social resistance, as well as in de Lubac\u2019s intellectual deconstruction of the neo-pagan, anti-theistic form of lifeless, individualistic humanism, which ignored the relational essence of the human person and did not take into account its intentional focus on God and neighbor. Key words: nouvelle th\u00e9ologie, Church Fathers, Scholasticism, Thomism, pura natura, anthropology, ecclesiology. References:<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[237],"class_list":["post-4447","post","type-post","status-publish","format-standard","hentry","category--11-2023","tag-archpriest-andrii-shymanovych","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/comments?post=4447"}],"version-history":[{"count":3,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4447\/revisions"}],"predecessor-version":[{"id":5674,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4447\/revisions\/5674"}],"wp:attachment":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/media?parent=4447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/categories?post=4447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/tags?post=4447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}