{"id":4239,"date":"2024-12-12T12:32:33","date_gmt":"2024-12-12T10:32:33","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4239"},"modified":"2025-02-13T11:09:51","modified_gmt":"2025-02-13T09:09:51","slug":"shristian-savings-in-salvation","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/shristian-savings-in-salvation\/","title":{"rendered":"\u0417\u0431\u0435\u0440\u0435\u0436\u0435\u043d\u043d\u044f \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0438\u043d\u0430 \u0443 \u0441\u043f\u0430\u0441\u0456\u043d\u043d\u0456"},"content":{"rendered":"\n
\n
archimandrite Serhii (Yarovyi)<\/summary>\n

Cleric of the Sumy diocese of the UOC-KP<\/p>\n\n\n\n

presbyterserhiy@gmail.com<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n

Number DOI: https:\/\/doi.org\/10.33209\/2519-4348-2018-6-37-54<\/p>\n\n\n\n

VB. – \u2116 6, 2018. – P. 37-54<\/p>\n\n\n\n

Summary<\/strong><\/p>\n\n\n\n

The act of salvation made by our Lord is one of the most fundamental foundations of Christianity. Soteriology is a theological discipline that studies and reveals the allembracing vital value of this Divine Act for the whole world, all of mankind, and in particular for each of us personally, from whom this humanity is composed. Salvation is the gift of God to everyone who believes that Jesus Christ “… was given up for our sins, and rose again to justify ours” (Romans 4:25). The life of a Christian as such is a permanent presence in this faith. That is why salvation for a Christian is at the same time the present state in which a Christian is invariably in place, and a constant, enduring process that ends only with the conversion of a Christian to eternity.
The word of God, our own experience and life realities prove that the existence of a Christian on earth, as well as his entire life, is a constant competition between his old sinful nature as a result of the original sin and the new righteous nature as the gift of salvation in Jesus Christ. And this is not just a competition for trying to find out who is stronger and more agile. This competition is a ruthless and fierce battle without rest and rules of combat, the final of which can be only the death of one of its participants, “because the flesh wants a nasty spirit, and the spirit is nasty to the flesh: they resist each other” (Galatians 5:17).
This deadly battle of the old and new nature of a Christian is not somewhere outside the Christian and without his participation – the object and the immediate main participant in this battle is, personally, the Christian himself, and the battlefield – his life. He becomes an ally of the old sinful nature, when it is completely given to it and falls under the power of sin, and together they win the new righteous nature, on the contrary, together with the new righteous nature, as the gift and effect of God’s grace in Christ, they win the old sinful nature.
The purpose of this article is to reflect the doctrine of the Scriptures on the preservation of a Christian in salvation, precisely because of such an objective state of the Christian and salvation as its current state and process at the same time.<\/p>\n\n\n\n

Key words: <\/strong>preservation of a Christian in salvation, rejection from faith, loss of salvation, freedom of will, preservation of a Christian in faith, grace.<\/p>\n\n\n\n

References:<\/strong><\/p>\n\n\n\n

1. Bibliia. Knyhy Sviashchennoho Pysannia Staroho i Novoho Zavitu: V ukrainskomu perekladi z paralelnymy mistsiamy \/ Pereklad Patriarkha Filareta (Denysenka). \u2013 K.: Vydannia Kyivskoi Patriarkhii Ukrainskoi Pravoslavnoi Tserkvy Kyivskoho Patriarkhatu, 2004. \u2013 1416 s.
2. Bibliia abo Knyhy Sviatoho Pysma Staroho y Novoho Zapovitu \/ pereklad mytropolyta Ilariona (Ohiienka). \u2013K.: Ukrainske bibliine tovarystvo, 2004. \u2013 1375 s.
3. \u0397 \u039a\u03b1\u03b9\u03bd\u03b7 \u0394\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7. \u0391\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03b7 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b9\u03c3\u03b9\u03b1\u03c2 \u03c4\u03b7\u03c2 \u0395\u03bb\u03bb\u03b1\u03b4\u03bf\u03c2. \u0391\u03b8\u03b7\u03bd\u03b1\u03b9.\u2013 1992. \u2013 504 s.
4. Blazhennyi Avhustyn. Enkhyrydyon. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/ www.reformed.org.ua\/2\/139\/Augustine.
5. Blazhennyi Avhustyn. O predopredelenyy sviatykh. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/www.krotov.info\/library\/01_a\/avg\/ustin_031.html.
6. Blazhennyi Avhustyn. Tsvety blahodatnoi zhyzny. Byblyia dlia vsekh. \u2013 1997. \u2013 192 s.
7. Bulhakov Makaryi, mytropolyt. Pravoslavno-dohmatycheskoe bohoslovye: v 2 tomakh. \u2013 SPb., 1883. \u2013 T. 2.\u2013 674 s.
8. Veisman A. Hrechesko-russkyi slovar. \u2013 SPb.: Yzdanye avtora, 1899. \u2013 S. 329-330.
9. Drevnehrechesko-russkyi slovar \/ Sost. Dvoretskyi. Y. Kh. Pod red. Sobolevskoho. S. Y. T.1. \u2013 M.,1958. \u2013 S. 405\u2013406.
10. Kanony Vtoroho Oranzhskoho sobora (na russkom y anhlyiskom yazykakh). [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/krotov.info\/acts\/06\/1\/529orange.htm. 11. Obetovanye \/\/ Slovar. Azbuka very. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/ azbyka.ru\/dictionary\/14\/obetovanie-all.shtml.
12. Podkrepys. Dukhonyi khleb na kazhdyi den. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/allbible.info\/bible\/ogienko\/2ti\/4\/#!prettyPhoto[iframes]\/17\/.
13. Podstrochnyi perevod Vetkhoho y Novoho Zavetov yz hrecheskoho na russkyi yazyk (perevod Alekseia Vynokurova). [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/www. bible.in.ua\/underl\/.
14. Polnoe sobranye sochynenyi Yoanna Zlatousta: v 12 tomakh. \u2013 SPb.: Yzdanye Sankt Peterburhskoi Dukhovnoi akademyy, 1903.\u2013 T. 9. \u2013 1008 s., s. 553.
15. Svoboda \/\/ Novaia fylosofskaia entsyklopedyia. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/iph.ras.ru\/elib\/2670.html.
16. Sobolev Serafym, arkhyepyskop. Zhyzneopysanyia y sochynenyia. \/\/ Po povodu staty mytropolyta Antonyia (Khrapovytskoho) \u00abDohmat yskuplenyia\u00bb. Yzdatelstvo Sviato-Hermanovskoho monast\u044bria. Aliaska, \u2013 1992. \u2013 140 s.
17. Tolkovaia Byblyia yly komentaryi na vse Knyhy Vetkhoho y Novoho Zaveta pod redaktsyei A. P. Lopukhyna: v 11 tomakh. \u2013 SPb: \u00abStrannyk\u00bb, 1904-1913. \u2013 T. 10. \u2013 519 s.<\/p>\n\n\n\n

\n
View\/download PDF<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Number DOI: https:\/\/doi.org\/10.33209\/2519-4348-2018-6-37-54 VB. – \u2116 6, 2018. – P. 37-54 Summary The act of salvation made by our Lord is one of the most fundamental foundations of Christianity. Soteriology is a theological discipline that studies and reveals the allembracing vital value of this Divine Act for the whole world, all of mankind, and in particular for each of us personally, from whom this humanity is composed. Salvation is the gift of God to everyone who believes that Jesus Christ “… was given up for our sins, and rose again to justify ours” (Romans 4:25). The life of a Christian as such is a permanent presence in this faith. That is why salvation for a Christian is at the same time the present state in which a Christian is invariably in place, and a constant, enduring process that ends only with the conversion of a Christian to eternity.The word of God, our own experience and life realities prove that the existence of a Christian on earth, as well as his entire life, is a constant competition between his old sinful nature as a result of the original sin and the new righteous nature as the gift of salvation in Jesus Christ. And this is not just a competition for trying to find out who is stronger and more agile. This competition is a ruthless and fierce battle without rest and rules of combat, the final of which can be only the death of one of its participants, “because the flesh wants a nasty spirit, and the spirit is nasty to the flesh: they resist each other” (Galatians 5:17).This deadly battle of the old and new nature of a Christian is not somewhere outside the Christian and without his participation – the object and the immediate main participant in this battle is, personally, the Christian himself, and the battlefield – his life. He becomes an ally of the old sinful nature, when it is completely given to it and falls under the power of sin, and together they win the new righteous nature, on the contrary, together with the new righteous nature, as the gift and effect of God’s grace in Christ, they win the old sinful nature.The purpose of this article is to reflect the doctrine of the Scriptures on the preservation of a Christian in salvation, precisely because of such an objective state of the Christian and salvation as its current state and process at the same time. Key words: preservation of a Christian in salvation, rejection from faith, loss of salvation, freedom of will, preservation of a Christian in faith, grace. References: 1. Bibliia. Knyhy Sviashchennoho Pysannia Staroho i Novoho Zavitu: V ukrainskomu perekladi z paralelnymy mistsiamy \/ Pereklad Patriarkha Filareta (Denysenka). \u2013 K.: Vydannia Kyivskoi Patriarkhii Ukrainskoi Pravoslavnoi Tserkvy Kyivskoho Patriarkhatu, 2004. \u2013 1416 s.2. Bibliia abo Knyhy Sviatoho Pysma Staroho y Novoho Zapovitu \/ pereklad mytropolyta Ilariona (Ohiienka). \u2013K.: Ukrainske bibliine tovarystvo, 2004. \u2013 1375 s.3. \u0397 \u039a\u03b1\u03b9\u03bd\u03b7 \u0394\u03b9\u03b1\u03b8\u03b7\u03ba\u03b7. \u0391\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03b7 \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03b9\u03b1 \u03c4\u03b7\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b9\u03c3\u03b9\u03b1\u03c2 \u03c4\u03b7\u03c2 \u0395\u03bb\u03bb\u03b1\u03b4\u03bf\u03c2. \u0391\u03b8\u03b7\u03bd\u03b1\u03b9.\u2013 1992. \u2013 504 s.4. Blazhennyi Avhustyn. Enkhyrydyon. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/ www.reformed.org.ua\/2\/139\/Augustine.5. Blazhennyi Avhustyn. O predopredelenyy sviatykh. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/www.krotov.info\/library\/01_a\/avg\/ustin_031.html.6. Blazhennyi Avhustyn. Tsvety blahodatnoi zhyzny. Byblyia dlia vsekh. \u2013 1997. \u2013 192 s.7. Bulhakov Makaryi, mytropolyt. Pravoslavno-dohmatycheskoe bohoslovye: v 2 tomakh. \u2013 SPb., 1883. \u2013 T. 2.\u2013 674 s.8. Veisman A. Hrechesko-russkyi slovar. \u2013 SPb.: Yzdanye avtora, 1899. \u2013 S. 329-330.9. Drevnehrechesko-russkyi slovar \/ Sost. Dvoretskyi. Y. Kh. Pod red. Sobolevskoho. S. Y. T.1. \u2013 M.,1958. \u2013 S. 405\u2013406.10. Kanony Vtoroho Oranzhskoho sobora (na russkom y anhlyiskom yazykakh). [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/krotov.info\/acts\/06\/1\/529orange.htm. 11. Obetovanye \/\/ Slovar. Azbuka very. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/ azbyka.ru\/dictionary\/14\/obetovanie-all.shtml.12. Podkrepys. Dukhonyi khleb na kazhdyi den. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/allbible.info\/bible\/ogienko\/2ti\/4\/#!prettyPhoto[iframes]\/17\/.13. Podstrochnyi perevod Vetkhoho y Novoho Zavetov yz hrecheskoho na russkyi yazyk (perevod Alekseia Vynokurova). [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/www. bible.in.ua\/underl\/.14. Polnoe sobranye sochynenyi Yoanna Zlatousta: v 12 tomakh. \u2013 SPb.: Yzdanye Sankt Peterburhskoi Dukhovnoi akademyy, 1903.\u2013 T. 9. \u2013 1008 s., s. 553.15. Svoboda \/\/ Novaia fylosofskaia entsyklopedyia. [Elektronnyi resurs]. \u2013 Rezhym dostupu: http:\/\/iph.ras.ru\/elib\/2670.html.16. Sobolev Serafym, arkhyepyskop. Zhyzneopysanyia y sochynenyia. \/\/ Po povodu staty mytropolyta Antonyia (Khrapovytskoho) \u00abDohmat yskuplenyia\u00bb. Yzdatelstvo Sviato-Hermanovskoho monast\u044bria. Aliaska, \u2013 1992. \u2013 140 s.17. Tolkovaia Byblyia yly komentaryi na vse Knyhy Vetkhoho y Novoho Zaveta pod redaktsyei A. P. Lopukhyna: v 11 tomakh. \u2013 SPb: \u00abStrannyk\u00bb, 1904-1913. \u2013 T. 10. \u2013 519 s.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[85],"tags":[222],"class_list":["post-4239","post","type-post","status-publish","format-standard","hentry","category--6-2018","tag-archimandrite-serhii-yarovyi","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/comments?post=4239"}],"version-history":[{"count":3,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4239\/revisions"}],"predecessor-version":[{"id":5553,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4239\/revisions\/5553"}],"wp:attachment":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/media?parent=4239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/categories?post=4239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/tags?post=4239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}