{"id":4225,"date":"2024-12-12T12:26:36","date_gmt":"2024-12-12T10:26:36","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4225"},"modified":"2025-02-13T11:11:04","modified_gmt":"2025-02-13T09:11:04","slug":"saint-ukrainian-ivan-maksymovych-tobolsk-metropolitan-the-last-saint-canonized-by-the-russian-orthodox-church-in-the-synodal-epoch","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/saint-ukrainian-ivan-maksymovych-tobolsk-metropolitan-the-last-saint-canonized-by-the-russian-orthodox-church-in-the-synodal-epoch\/","title":{"rendered":"\u0421\u0432\u044f\u0442\u0438\u0442\u0435\u043b\u044c-\u0443\u043a\u0440\u0430\u0457\u043d\u0435\u0446\u044c \u0406\u043e\u0430\u043d (\u041c\u0430\u043a\u0441\u0438\u043c\u043e\u0432\u0438\u0447), \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442 \u0422\u043e\u0431\u043e\u043b\u044c\u0441\u044c\u043a\u0438\u0439, \u2013 \u043e\u0441\u0442\u0430\u043d\u043d\u0456\u0439 \u0441\u0432\u044f\u0442\u0438\u0439, \u043a\u0430\u043d\u043e\u043d\u0456\u0437\u043e\u0432\u0430\u043d\u0438\u0439 \u0420\u043e\u0441\u0456\u0439\u0441\u044c\u043a\u043e\u044e \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u044e \u0426\u0435\u0440\u043a\u0432\u043e\u044e \u0443 \u0421\u0438\u043d\u043e\u0434\u0430\u043b\u044c\u043d\u0443 \u0435\u043f\u043e\u0445\u0443"},"content":{"rendered":"\n
\n
archpriest Vasyl Lozovytski<\/summary>\n

PhD, Associate Professor, Dean of the Theological Faculty of Volyn Orthodox Theological Academy<\/p>\n\n\n\n

prot.v.lozovytski@vpba.edu.ua<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n

Number DOI: https:\/\/doi.org\/10.33209\/2519-4348-2018-6-149-173<\/p>\n\n\n\n

VB. – \u2116 6, 2018. – P. 149-173<\/p>\n\n\n\n

Summary<\/strong><\/p>\n\n\n\n

The aggravation of church relations and the transition to a visible confrontation between the Ecumenical Constantinople and the Moscow Patriarchate (up to the termination of the Eucharistic communion) is due to the urgent issue for all Ukrainians – the provision of a tomos of autocephaly to the Local Church in Ukraine. For several hundred years of staying in the ROC (as it has recently become evident, this process was absolutely noncanonical), our ancestors actively participated in all aspects of church life and the growth of Orthodoxy on the territory of the Russian Empire.
It is not by accident that many Ukrainians canonized at this time, including the name of the metropolitan of Tobolsk, Ioan (Maksymovych), the last saint of Synodal period. The article aims to investigate what factors have become the bases for his glorification. For this purpose the article gives a brief analysis of the phenomenon of holiness and the criteria by which the deceased was credited to the face of the saints, both in the universal Church and in Rus one. The main chronological facts about burial and the beginning of folk reverence of the memory of St. Ioan (Maksymovych), his relics, the most official churchstate glorification in 1916, the preservation of further memory in atheistic Soviet times and in modern times have been described. On the basis of the results of the work carried out, it can be stated that, like the traditional procedure for recognizing the holiness of the deceased righteous man, his local reverence began with the people of God, those who kept the memory of him related to the place of his burial, as well as in prayer appeal initially for him (Liturgy, the memorial service), and eventually to him: numerous cases of miraculous help of the saint became the proof of this. The Russian state-church machine, which, by that time had forgotten about the “exiled” to Siberia saint, made an attempt to use its canonization in its interests for the uplifting of the people’s spirit after the military failures and the preservation of the territorial unity of the empire. Thus a Ukrainian, famed as a Siberian saint, at the same time became \u201cthe last royal saint in house of the Romanovs\u201d.
The prospective for further studies is the research on the life and creative heritage of the Ukrainian saint, an active churchman, missionary and prolific writer-publisher.<\/p>\n\n\n\n

Key words: <\/strong>holiness, canonization, praise, saint, metropolitan, Ioan (Maksymovych) of Tobolsk, synodal epoch.<\/p>\n\n\n\n

References:<\/strong><\/p>\n\n\n\n

1. Deianye Sviateisheho Synoda. Fevralia 12 dnia 1916 hoda. \/\/ \u00abTserkovnye Vedomosty, yzdavaemye pry Sviateishem Pravytelstvuiushchem Synode\u00bb. 20 fevralia 1916. \u2013 \u2116 8. \u2013 S. 53-63 (hodovaia pahynatsyia).
2. Deianye Sviateisheho Synoda (fevr. 12 dnia 1916 h.) [o proslavlenyy svt. Yoanna] \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1916. \u2013 \u2116 9. Chast ofytsyalnaia. \u2013 S. 91-105.
3. Zhurnal zasedanyia Sviashchennoho Synoda Russkoi Pravoslavnoi Tserkvy ot 3 aprelia 2001 hoda \/\/ Internetresurs. Rezhym dostupu: http:\/\/www.patriarchia.ru\/ db\/text\/4896056.html.
4. Myneia. Yiun. \u2013 M.: Yzdanye Moskovskoi Patryarkhyy, 1986. \u2013 Ch. 1. \u2013 S. 309-325. 661 s.
5. Nadpys, byvshaia na hrobe Sviatytelia Yoanna Maksymovycha, Mytropolyta Tobolskaho y Sybyrskaho \/\/ Tobolskye Eparkhyalnye Vedomosty. \u2013 1916. \u211622. 8 yiunia. Otdel neofytsyalnyi. \u2013 S. 364-366.
6. Opredelenyia Sviateisheho Synoda ot 12-14 fevr., 22-23 yanv. 1916 h. \/\/ \u00abTserkovnye Vedomosty, yzdavaemye pry Sviateishem Pravytelstvuiushchem Synode\u00bb. 20 fevralia 1916. \u2013 \u2116 8. \u2013 S. 63.
7. Otryvok yz teksta proshenyia zhytelei Tobolska Ymperatoru Nykolaiu II s khodataistvom o proslavlenyy sviatytelia Yoanna Tobolskoho \/\/ Internetresurs. Rezhym dostupu: http:\/\/www.tobolsk-eparhia-press.ru\/prosvetitel\/number. php?dat=2016.06&st=12#begin.
8. Sviateishyi Synod \/\/ Pravytelstvennyi vestnyk. 17 fevralia (1 marta) 1916. \u2013 \u2116 38. \u2013 S. 3.
9. Avramenko Y. K proslavlenyiu svt. Yoanna (Maksymovycha), mytr. Tobolskoho y Sybyrskoho \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1916. \u2013 \u2116 18. S. 288-296; \u2116 19. S. 301-307.
10. Barsov N. Kanonyzatsyia \/\/ Entsyklopedycheskyi slovar. Yzdately: F. A. Brokhauz y Y.A.Efron. \u2013 T. 14. Kalaka \u2013 Kardam. \u2013 SPb.: Typo-Lytohrafyia Y.A. Efrona, 1895. \u2013 S. 302-304. 480 s.
11. Busyhyn V. V., prot. Borys Pyvovarov. Yoann (Maksymovych Yvan). Byohrafyia. Pochytanye \/\/ Pravoslavnaia entsyklopedyia. \u2013 M.: Tserkovno-nauchnyi tsentr \u00abPravoslavnaia entsyklopedyia\u00bb, 2010. \u2013 Tom XXIII. \u2013 S. 219-223.
12. Varfolomei (Horodtsov), arkhyepyskop Novosybyrskyi y Barnaulskyi. Sybyrskyi sviatytel \/\/ ZhMP. \u2013 1948. \u2013 \u2116 3. \u2013 S. 30-33.
13. Holubynskyi E. E. Ystoryia kanonyzatsyy sviatykh v Russkoi pravoslavnoi tserkvy. \u2013 2-e yzd., yspr. y dop. \u2013 M.: Ymp. o-vo ystoryy y drevnostei rossyiskykh pry Mosk. un-te, 1903. \u2013 [4], 600s. \u2013 Byblyohr.: s. 3-10.
14. Hordyenko N. S. Novye pravoslavnye sviatye. \u2013 K.: Yzdatelstvo \u00abUkraina\u00bb, 1991. \u2013 334 s.: yl.
15. Hryftsev N., prot. Ystselenye po molytvam svt. Yoanna (Maksymovycha), mytr. Tobolskoho y vseia Sybyry \/\/ Tobolskye eparkhyalnye vedomosty. 1916. \u2116 22. Otd. neofyts. \u2013 S. 363-364.
16. Denysov M. Sviatytel Yoann Tobolskyi y ystoryia eho proslavlenyia \/\/ Sybyr pravoslavnaia. \u2013 2007. \u2013 \u2116 1. \u2013 S. 2-8.
17. Y. N. S. K byohrafyy mytropolyta Tobolskaho y Sybyrskaho Yoanna Maksymovycha \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1897. \u2013 \u2116 22. \u2013 Otdel neofytsyalnyi. \u2013 S. 518-524.
18. Kanonyzatsyia \/\/ Khrystyanstvo: entsyklopedycheskyi slovar: v 3 t.: A \u2013 K \/ Red. kol.: S. S. Averyntsev (hl. red.) y dr. \u2013 M.: Nauchnoe yzdatelstvo \u00abBolshaia Rossyiskaia entsyklopedyia\u00bb, 1993. \u2013 T. 1. \u2013 S. 673-677. 863 s.
19. Kartashev A. V. Ocherky po ystoryy russkoi tserkvy: V 2 t. \u2013 M.: TERRA, 1992. \u2013 T. I. \u2013 686 s.; T. II. \u2013 569 s.
20. Kosyk O. V., Pyvovarov B. Varfolomei (Horodtsov Serhei Dmytryevych) \/\/ Pravoslavnaia entsyklopedyia. Tom VI. \u2013 M.: Tserkovno-nauchnyi tsentr \u00abPravoslavnaia entsyklopedyia\u00bb, 2003. \u2013 S. 513-515. 752 s.
21. Ordovskyi-Tanaevskyi N. A. Vospomynanyia (zhyzneopysanye moe). \u2013 M.-SPb., 1993. \u2013 593 s.
22. Smyrnov D., prot. Vo slavu svt. Yoanna, mytr. Tobolskoho y Sybyrskoho y vseia Rossyy chudotvortsa \/\/ Tobolskye eparkhyalnye vedomosty. 1917. \u2013 \u2116 1. \u2013 S. 1-2.
23. Smyrnov Dmytryi, prot. Mytropolyt Tobolskyi y vseia Sybyry, Yoann Maksymovych (K pryblyzhaiushchemusia 10 yiunia 1915 hoda dvukhsotletyiu so dnia blazhennoi konchyny) Proyzneseno 10 yiunia 1912 h. v Tobolskoi hradskoi MykhailoArkhanhelskoi tserkvy s nekotorymy sokrashchenyiamy \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1912. \u2013 Otdel neofytsyalnyi \u2013 \u2116 13. \u2013 S. 279-285; \u2116 14. \u2013 S. 307-314; \u2116 15. \u2013 S. 332-340.
24. Tutolmyn H. S., prot. Chudesnoe ystselenye po molytvam svt. Yoanna, mytr. Tobolskoho y Sybyrskoho \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1916. Otd. neofyts. \u2013 \u2116 34. \u2013 S. 711; \u2116 35. \u2013 S. 738-739.
25. Fomyn S. V. Poslednyi Tsarskyi Sviatoi. \u2013 M.: Palomnyk, 2003. \u2013 702 s.
26. Shavelskyi H. Y. Vospomynanyia posledneho protopresvytera Russkoi armyy y flota. \u2013 Niu-York: Yzd. ymeny Chekhova, 1954. \u2013 T. 1. \u2013 415 s.
27. Shylnykova T. V. Ydealyzatsyia Yoanna (Maksymovycha) v pravoslavnoi tradytsyy XIX \u2013 nachala XX v. \/\/ Yzvestyia Uralskoho hosudarstvennoho unyversyteta. \u2013 2008. \u2013 \u2116 59. Seryia 2, Humanytarnye nauky. Vyp. 16. \u2013 S. 184-195.
28. Shylnykova T. V. Reprezentatsyia zhytyinoi tradytsyy v byohrafycheskykh proyzvedenyiakh ob Yoanne Tobolskom: avtoreferat dyssertatsyy na soyskanye uchenoi stepeny kandydata fylolohycheskykh nauk. \u2013 Ekaterynburh, 2009. \u2013 26 s.
29. Iuvenalyi, mytropolyt Krutytskyi y Kolomenskyi. O kanonyzatsyy sviatykh v Russkoi Pravoslavnoi Tserkvy. Doklad na yubyleinom Pomestnom Sobore Russkoi Pravoslavnoi Tserkvy, posviashchennom 1000-letyiu Kreshchenyia Rusy \/\/ Kanonyzatsyia sviatykh. Pomestnyi Sobor Russkoi Pravoslavnoi Tserkvy, posviashchennyi yubyleiu 1000-letyiu Kreshchenyia Rusy. \u2013 Troytse-Serhyeva Lavra 6-9 yiunia 1988 h. \u2013 S. 3-33.
30. Ioann Tobolskyi \/\/ Internetresurs. Rezhym dostupu: https:\/\/uk.wikipedia.org\/wiki\/% D0%86%D0%BE%D0%B0%D0%BD%D0%BD_%D0%A2%D0%BE%D0%B1%D0 %BE%D0%BB%D1%8C%D1%81%D1%8C%D0%BA%D0%B8%D0%B9.
31. Yoann Tobolskyi \/\/ Internetresurs. Rezhym dostupu: http:\/\/nffedorov.ru\/wiki\/%D0% 98%D0%BE%D0%B0%D0%BD%D0%BD_%D0%A2%D0%BE%D0%B1%D0%BE %D0%BB%D1%8C%D1%81%D0%BA%D0%B8%D0%B9.
32. Yoann Tobolskyi \/\/ Internetresurs. Rezhym dostupu: https:\/\/ru.wikipedia.org\/wiki\/% D0%98%D0%BE%D0%B0%D0%BD%D0%BD_%D0%A2%D0%BE%D0%B1%D0 %BE%D0%BB%D1%8C%D1%81%D0%BA%D0%B8%D0%B9.<\/p>\n\n\n\n

\n
View\/download PDF<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Number DOI: https:\/\/doi.org\/10.33209\/2519-4348-2018-6-149-173 VB. – \u2116 6, 2018. – P. 149-173 Summary The aggravation of church relations and the transition to a visible confrontation between the Ecumenical Constantinople and the Moscow Patriarchate (up to the termination of the Eucharistic communion) is due to the urgent issue for all Ukrainians – the provision of a tomos of autocephaly to the Local Church in Ukraine. For several hundred years of staying in the ROC (as it has recently become evident, this process was absolutely noncanonical), our ancestors actively participated in all aspects of church life and the growth of Orthodoxy on the territory of the Russian Empire.It is not by accident that many Ukrainians canonized at this time, including the name of the metropolitan of Tobolsk, Ioan (Maksymovych), the last saint of Synodal period. The article aims to investigate what factors have become the bases for his glorification. For this purpose the article gives a brief analysis of the phenomenon of holiness and the criteria by which the deceased was credited to the face of the saints, both in the universal Church and in Rus one. The main chronological facts about burial and the beginning of folk reverence of the memory of St. Ioan (Maksymovych), his relics, the most official churchstate glorification in 1916, the preservation of further memory in atheistic Soviet times and in modern times have been described. On the basis of the results of the work carried out, it can be stated that, like the traditional procedure for recognizing the holiness of the deceased righteous man, his local reverence began with the people of God, those who kept the memory of him related to the place of his burial, as well as in prayer appeal initially for him (Liturgy, the memorial service), and eventually to him: numerous cases of miraculous help of the saint became the proof of this. The Russian state-church machine, which, by that time had forgotten about the “exiled” to Siberia saint, made an attempt to use its canonization in its interests for the uplifting of the people’s spirit after the military failures and the preservation of the territorial unity of the empire. Thus a Ukrainian, famed as a Siberian saint, at the same time became \u201cthe last royal saint in house of the Romanovs\u201d.The prospective for further studies is the research on the life and creative heritage of the Ukrainian saint, an active churchman, missionary and prolific writer-publisher. Key words: holiness, canonization, praise, saint, metropolitan, Ioan (Maksymovych) of Tobolsk, synodal epoch. References: 1. Deianye Sviateisheho Synoda. Fevralia 12 dnia 1916 hoda. \/\/ \u00abTserkovnye Vedomosty, yzdavaemye pry Sviateishem Pravytelstvuiushchem Synode\u00bb. 20 fevralia 1916. \u2013 \u2116 8. \u2013 S. 53-63 (hodovaia pahynatsyia).2. Deianye Sviateisheho Synoda (fevr. 12 dnia 1916 h.) [o proslavlenyy svt. Yoanna] \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1916. \u2013 \u2116 9. Chast ofytsyalnaia. \u2013 S. 91-105.3. Zhurnal zasedanyia Sviashchennoho Synoda Russkoi Pravoslavnoi Tserkvy ot 3 aprelia 2001 hoda \/\/ Internetresurs. Rezhym dostupu: http:\/\/www.patriarchia.ru\/ db\/text\/4896056.html.4. Myneia. Yiun. \u2013 M.: Yzdanye Moskovskoi Patryarkhyy, 1986. \u2013 Ch. 1. \u2013 S. 309-325. 661 s.5. Nadpys, byvshaia na hrobe Sviatytelia Yoanna Maksymovycha, Mytropolyta Tobolskaho y Sybyrskaho \/\/ Tobolskye Eparkhyalnye Vedomosty. \u2013 1916. \u211622. 8 yiunia. Otdel neofytsyalnyi. \u2013 S. 364-366.6. Opredelenyia Sviateisheho Synoda ot 12-14 fevr., 22-23 yanv. 1916 h. \/\/ \u00abTserkovnye Vedomosty, yzdavaemye pry Sviateishem Pravytelstvuiushchem Synode\u00bb. 20 fevralia 1916. \u2013 \u2116 8. \u2013 S. 63.7. Otryvok yz teksta proshenyia zhytelei Tobolska Ymperatoru Nykolaiu II s khodataistvom o proslavlenyy sviatytelia Yoanna Tobolskoho \/\/ Internetresurs. Rezhym dostupu: http:\/\/www.tobolsk-eparhia-press.ru\/prosvetitel\/number. php?dat=2016.06&st=12#begin.8. Sviateishyi Synod \/\/ Pravytelstvennyi vestnyk. 17 fevralia (1 marta) 1916. \u2013 \u2116 38. \u2013 S. 3.9. Avramenko Y. K proslavlenyiu svt. Yoanna (Maksymovycha), mytr. Tobolskoho y Sybyrskoho \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1916. \u2013 \u2116 18. S. 288-296; \u2116 19. S. 301-307.10. Barsov N. Kanonyzatsyia \/\/ Entsyklopedycheskyi slovar. Yzdately: F. A. Brokhauz y Y.A.Efron. \u2013 T. 14. Kalaka \u2013 Kardam. \u2013 SPb.: Typo-Lytohrafyia Y.A. Efrona, 1895. \u2013 S. 302-304. 480 s.11. Busyhyn V. V., prot. Borys Pyvovarov. Yoann (Maksymovych Yvan). Byohrafyia. Pochytanye \/\/ Pravoslavnaia entsyklopedyia. \u2013 M.: Tserkovno-nauchnyi tsentr \u00abPravoslavnaia entsyklopedyia\u00bb, 2010. \u2013 Tom XXIII. \u2013 S. 219-223.12. Varfolomei (Horodtsov), arkhyepyskop Novosybyrskyi y Barnaulskyi. Sybyrskyi sviatytel \/\/ ZhMP. \u2013 1948. \u2013 \u2116 3. \u2013 S. 30-33.13. Holubynskyi E. E. Ystoryia kanonyzatsyy sviatykh v Russkoi pravoslavnoi tserkvy. \u2013 2-e yzd., yspr. y dop. \u2013 M.: Ymp. o-vo ystoryy y drevnostei rossyiskykh pry Mosk. un-te, 1903. \u2013 [4], 600s. \u2013 Byblyohr.: s. 3-10.14. Hordyenko N. S. Novye pravoslavnye sviatye. \u2013 K.: Yzdatelstvo \u00abUkraina\u00bb, 1991. \u2013 334 s.: yl.15. Hryftsev N., prot. Ystselenye po molytvam svt. Yoanna (Maksymovycha), mytr. Tobolskoho y vseia Sybyry \/\/ Tobolskye eparkhyalnye vedomosty. 1916. \u2116 22. Otd. neofyts. \u2013 S. 363-364.16. Denysov M. Sviatytel Yoann Tobolskyi y ystoryia eho proslavlenyia \/\/ Sybyr pravoslavnaia. \u2013 2007. \u2013 \u2116 1. \u2013 S. 2-8.17. Y. N. S. K byohrafyy mytropolyta Tobolskaho y Sybyrskaho Yoanna Maksymovycha \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1897. \u2013 \u2116 22. \u2013 Otdel neofytsyalnyi. \u2013 S. 518-524.18. Kanonyzatsyia \/\/ Khrystyanstvo: entsyklopedycheskyi slovar: v 3 t.: A \u2013 K \/ Red. kol.: S. S. Averyntsev (hl. red.) y dr. \u2013 M.: Nauchnoe yzdatelstvo \u00abBolshaia Rossyiskaia entsyklopedyia\u00bb, 1993. \u2013 T. 1. \u2013 S. 673-677. 863 s.19. Kartashev A. V. Ocherky po ystoryy russkoi tserkvy: V 2 t. \u2013 M.: TERRA, 1992. \u2013 T. I. \u2013 686 s.; T. II. \u2013 569 s.20. Kosyk O. V., Pyvovarov B. Varfolomei (Horodtsov Serhei Dmytryevych) \/\/ Pravoslavnaia entsyklopedyia. Tom VI. \u2013 M.: Tserkovno-nauchnyi tsentr \u00abPravoslavnaia entsyklopedyia\u00bb, 2003. \u2013 S. 513-515. 752 s.21. Ordovskyi-Tanaevskyi N. A. Vospomynanyia (zhyzneopysanye moe). \u2013 M.-SPb., 1993. \u2013 593 s.22. Smyrnov D., prot. Vo slavu svt. Yoanna, mytr. Tobolskoho y Sybyrskoho y vseia Rossyy chudotvortsa \/\/ Tobolskye eparkhyalnye vedomosty. 1917. \u2013 \u2116 1. \u2013 S. 1-2.23. Smyrnov Dmytryi, prot. Mytropolyt Tobolskyi y vseia Sybyry, Yoann Maksymovych (K pryblyzhaiushchemusia 10 yiunia 1915 hoda dvukhsotletyiu so dnia blazhennoi konchyny) Proyzneseno 10 yiunia 1912 h. v Tobolskoi hradskoi MykhailoArkhanhelskoi tserkvy s nekotorymy sokrashchenyiamy \/\/ Tobolskye eparkhyalnye vedomosty. \u2013 1912. \u2013 Otdel neofytsyalnyi \u2013 \u2116 13. \u2013 S. 279-285; \u2116 14. \u2013 S. 307-314; \u2116 15. 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