{"id":4153,"date":"2024-12-12T11:56:26","date_gmt":"2024-12-12T09:56:26","guid":{"rendered":"https:\/\/vb.vpba.edu.ua\/?p=4153"},"modified":"2025-02-13T10:52:01","modified_gmt":"2025-02-13T08:52:01","slug":"the-theory-of-symbolic-image-in-byzantine-theology-of-the-vi-viith-centuries","status":"publish","type":"post","link":"https:\/\/vb.vpba.edu.ua\/uk\/the-theory-of-symbolic-image-in-byzantine-theology-of-the-vi-viith-centuries\/","title":{"rendered":"\u0422\u0435\u043e\u0440\u0456\u044f \u0441\u0438\u043c\u0432\u043e\u043b\u0456\u0447\u043d\u043e\u0433\u043e \u043e\u0431\u0440\u0430\u0437\u0443 \u0443 \u0432\u0456\u0437\u0430\u043d\u0442\u0456\u0439\u0441\u044c\u043a\u043e\u043c\u0443 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u2019\u0457 VI-VII \u0441\u0442"},"content":{"rendered":"\n
\n
dr hab. Victoria Golovey<\/summary>\n

\u0434\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440, \u0437\u0430\u0432\u0456\u0434\u0443\u0432\u0430\u0447 \u043a\u0430\u0444\u0435\u0434\u0440\u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0456\u0457 \u0421\u0445\u0456\u0434\u043d\u043e\u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u043e\u0433\u043e \u043d\u0430\u0446\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0443\u043d\u0456\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0443 \u0456\u043c\u0435\u043d\u0456 \u041b\u0435\u0441\u0456 \u0423\u043a\u0440\u0430\u0457\u043d\u043a\u0438. \u041f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u043a\u0430\u0444\u0435\u0434\u0440\u0438 \u0426\u0435\u0440\u043a\u043e\u0432\u043d\u043e-\u0456\u0441\u0442\u043e\u0440\u0438\u0447\u043d\u0438\u0445 \u0442\u0430 \u0413\u0443\u043c\u0430\u043d\u0456\u0442\u0430\u0440\u043d\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0456\u043d \u0412\u043e\u043b\u0438\u043d\u0441\u044c\u043a\u043e\u0457 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0457 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u044c\u043a\u043e\u0457 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u0457<\/p>\n<\/details>\n<\/div><\/div>\n\n\n\n

Number DOI: 10.33209\/2519-4348-2017-5-33<\/p>\n\n\n\n

VB. – \u2116 5, 2017. – P. 165-178<\/p>\n\n\n\n

Summary<\/strong><\/p>\n\n\n\n

The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor. It\u2019s proved that symbolic image has been regarded by Byzantine theologians as the most important way correlation between fundamentally different dimensions of existence \u2013 heaven and earth, enabling the antinomic unity of the divine transcendence and immanence, positive and negative theology. Based on comparative analysis of the concepts of Byzantine thinkers it is argued that Dionysius developed a theory of symbolic image in the context of essential discourse, while Maximus the Confessor \u2013 in the context of energetic one. Symbol was conceived by Maxim from position of \u00absymbolic realism\u00bb as a sacred living reality and visible presence of the Divine soaking by his energies. So as the antinomic and paradoxical essence of Christian dogmas received an adequate expression in symbolic images as ontological intermediaries in the way of understanding the Divine prototype.<\/p>\n\n\n\n

Key words: <\/strong>Symbol, image, the Divine, ontology, theology, reality, energy, the sacred.<\/p>\n\n\n\n

References:<\/strong><\/p>\n\n\n\n

1. \u0411\u044b\u0447\u043a\u043e\u0432 \u0412. \u0412. 2000 \u043b\u0435\u0442 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b sub specie aesthetica: \u0432 2-\u0445 \u0442. \/ \u0412. \u0412. \u0411\u044b\u0447\u043a\u043e\u0432. \u2013 \u041c. \u2013 \u0421\u041f\u0431.: \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0441\u043a\u0430\u044f \u043a\u043d\u0438\u0433\u0430, 1999. \u2013 \u0422. 1.: \u0420\u0430\u043d\u043d\u0435\u0435 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u043e. \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u044f. \u2013 1999. \u2013 575 \u0441.
2. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041e \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u0438\u043c\u0435\u043d\u0430\u0445 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 207-565.
3. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041e \u043d\u0435\u0431\u0435\u0441\u043d\u043e\u0439 \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u0438 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 37-206.
4. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u0422\u0438\u0442\u0443 \u0438\u0435\u0440\u0430\u0440\u0445\u0443 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 829-854.
5. \u0416\u0438\u0432\u043e\u0432 \u0412. \u041c. \u00ab\u041c\u0438\u0441\u0442\u0430\u0433\u043e\u0433\u0438\u044f\u00bb \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0442\u0435\u043e\u0440\u0438\u0438 \u043e\u0431\u0440\u0430\u0437\u0430 \/ \u0412. \u041c. \u0416\u0438\u0432\u043e\u0432 \/\/ \u0425\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u044f\u0437\u044b\u043a \u0421\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u044c\u044f. \u2013 \u041c.: \u041d\u0430\u0443\u043a\u0430, 1982. \u2013 \u0421. 108-127.
6. \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a. \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f: \u0432 2 \u043a\u043d. \u041a\u043d. 1: \u0410\u0441\u043a\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u044b \/ \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a; [\u043f\u0435\u0440. \u0441 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u0421. \u041b. \u0415\u043f\u0438\u0444\u0430\u043d\u043e\u0432\u0438\u0447, \u0410. \u0418. \u0421\u0438\u0434\u043e\u0440\u043e\u0432]. \u2013 \u041c.: \u041c\u0430\u0440\u0442\u0438\u0441, 1993. \u2013 354 \u0441.
7. \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a. \u0427\u0435\u0442\u044b\u0440\u0435 \u0441\u043e\u0442\u043d\u0438 \u0433\u043b\u0430\u0432 \u043e \u043b\u044e\u0431\u0432\u0438 \/ \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a \/ \u0421\u043e\u0441\u0442. \u0438 \u043f\u0440\u0435\u0434\u0438\u0441\u043b. \u041b. \u0421. \u041a\u0443\u043a\u0443\u0448\u043a\u0438\u043d \/ \u0414\u043e\u0431\u0440\u043e\u0442\u043e\u043b\u044e\u0431\u0438\u0435 \u041c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438: \u0430\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f. \u2013 \u041c.: \u041e\u041e\u041e \u00ab\u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0410\u0421\u0422\u00bb; \u0425\u0430\u0440\u044c\u043a\u043e\u0432: \u00ab\u0424\u043e\u043b\u0438\u043e\u00bb, 2001. \u2013 \u0421. 269-330.
8. \u041c\u043e\u0440\u043e\u0437 \u042f. \u0412\u0442\u0456\u043b\u0435\u043d\u043d\u044f \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0456\u0439 \u0414\u0456\u043e\u043d\u0456\u0441\u0456\u044f \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0456\u0442\u0430 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u043e\u043c\u0443 \u0441\u0435\u0440\u0435\u0434\u043d\u044c\u043e\u0432\u0456\u0447\u043d\u043e\u043c\u0443 \u0456\u043a\u043e\u043d\u043e\u043f\u0438\u0441\u0456 \/ \u042f. \u041c\u043e\u0440\u043e\u0437 \/\/ \u0406\u0441\u0442\u043e\u0440\u0456\u044f \u0440\u0435\u043b\u0456\u0433\u0456\u0439 \u0432 \u0423\u043a\u0440\u0430\u0457\u043d\u0456: \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u0449\u043e\u0440\u0456\u0447\u043d\u0438\u043a: \u0443 2 \u043a\u043d. \u2013 \u041a\u043d. 2. \u2013 \u041b\u044c\u0432\u0456\u0432: \u041b\u043e\u0433\u043e\u0441, 2007. \u2013 \u0421. 549-557.
9. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c \u042e. \u041f. \u0412\u0456\u0437\u0430\u043d\u0442\u0456\u0439\u0441\u044c\u043a\u0438\u0439 \u043d\u0435\u043e\u043f\u043b\u0430\u0442\u043e\u043d\u0456\u0437\u043c \u0432\u0456\u0434 \u0414\u0456\u043e\u043d\u0456\u0441\u0456\u044f \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0456\u0442\u0430 \u0434\u043e \u0413\u0435\u043d\u043d\u0430\u0434\u0456\u044f \u0421\u0445\u043e\u043b\u0430\u0440\u0456\u044f. \u2013 \u041a.: \u0414\u0443\u0445 \u0456 \u041b\u0456\u0442\u0435\u0440\u0430, 2010. \u2013 568 \u0441.
10. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c \u042e. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0442\u0435\u043e\u043b\u043e\u0433\u0456\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0421\u043f\u043e\u0432\u0456\u0434\u043d\u0438\u043a\u0430 [\u0415\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u0438\u0439 \u0440\u0435\u0441\u0443\u0440\u0441] \/ \u042e. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c. \u2013 \u0420\u0435\u0436\u0438\u043c \u0434\u043e\u0441\u0442\u0443\u043f\u0430: http:\/\/theology.in.ua\/ua\/bp\/theological_history\/39298\/.<\/p>\n\n\n\n

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View\/download PDF<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Number DOI: 10.33209\/2519-4348-2017-5-33 VB. – \u2116 5, 2017. – P. 165-178 Summary The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor. It\u2019s proved that symbolic image has been regarded by Byzantine theologians as the most important way correlation between fundamentally different dimensions of existence \u2013 heaven and earth, enabling the antinomic unity of the divine transcendence and immanence, positive and negative theology. Based on comparative analysis of the concepts of Byzantine thinkers it is argued that Dionysius developed a theory of symbolic image in the context of essential discourse, while Maximus the Confessor \u2013 in the context of energetic one. Symbol was conceived by Maxim from position of \u00absymbolic realism\u00bb as a sacred living reality and visible presence of the Divine soaking by his energies. So as the antinomic and paradoxical essence of Christian dogmas received an adequate expression in symbolic images as ontological intermediaries in the way of understanding the Divine prototype. Key words: Symbol, image, the Divine, ontology, theology, reality, energy, the sacred. References: 1. \u0411\u044b\u0447\u043a\u043e\u0432 \u0412. \u0412. 2000 \u043b\u0435\u0442 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b sub specie aesthetica: \u0432 2-\u0445 \u0442. \/ \u0412. \u0412. \u0411\u044b\u0447\u043a\u043e\u0432. \u2013 \u041c. \u2013 \u0421\u041f\u0431.: \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0441\u043a\u0430\u044f \u043a\u043d\u0438\u0433\u0430, 1999. \u2013 \u0422. 1.: \u0420\u0430\u043d\u043d\u0435\u0435 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u0442\u0432\u043e. \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u044f. \u2013 1999. \u2013 575 \u0441.2. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041e \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u0438\u043c\u0435\u043d\u0430\u0445 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 207-565.3. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041e \u043d\u0435\u0431\u0435\u0441\u043d\u043e\u0439 \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u0438 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 37-206.4. \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442. \u041f\u043e\u0441\u043b\u0430\u043d\u0438\u0435 \u0422\u0438\u0442\u0443 \u0438\u0435\u0440\u0430\u0440\u0445\u0443 \/ \u0414\u0438\u043e\u043d\u0438\u0441\u0438\u0439 \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0438\u0442; [\u043f\u0435\u0440. \u0441 \u0433\u0440\u0435\u0447. \u0413. \u041c. \u041f\u0440\u043e\u0445\u043e\u0440\u043e\u0432] \/\/ \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f. \u0422\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430. \u2013 \u0421\u041f\u0431.: \u0410\u043b\u0435\u0442\u0435\u0439\u044f, 2002. \u2013 \u0421. 829-854.5. \u0416\u0438\u0432\u043e\u0432 \u0412. \u041c. \u00ab\u041c\u0438\u0441\u0442\u0430\u0433\u043e\u0433\u0438\u044f\u00bb \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0430 \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0439\u0441\u043a\u043e\u0439 \u0442\u0435\u043e\u0440\u0438\u0438 \u043e\u0431\u0440\u0430\u0437\u0430 \/ \u0412. \u041c. \u0416\u0438\u0432\u043e\u0432 \/\/ \u0425\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u044f\u0437\u044b\u043a \u0421\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u044c\u044f. \u2013 \u041c.: \u041d\u0430\u0443\u043a\u0430, 1982. \u2013 \u0421. 108-127.6. \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a. \u0422\u0432\u043e\u0440\u0435\u043d\u0438\u044f: \u0432 2 \u043a\u043d. \u041a\u043d. 1: \u0410\u0441\u043a\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0435 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u044b \/ \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a; [\u043f\u0435\u0440. \u0441 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u0421. \u041b. \u0415\u043f\u0438\u0444\u0430\u043d\u043e\u0432\u0438\u0447, \u0410. \u0418. \u0421\u0438\u0434\u043e\u0440\u043e\u0432]. \u2013 \u041c.: \u041c\u0430\u0440\u0442\u0438\u0441, 1993. \u2013 354 \u0441.7. \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a. \u0427\u0435\u0442\u044b\u0440\u0435 \u0441\u043e\u0442\u043d\u0438 \u0433\u043b\u0430\u0432 \u043e \u043b\u044e\u0431\u0432\u0438 \/ \u041c\u0430\u043a\u0441\u0438\u043c \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a \/ \u0421\u043e\u0441\u0442. \u0438 \u043f\u0440\u0435\u0434\u0438\u0441\u043b. \u041b. \u0421. \u041a\u0443\u043a\u0443\u0448\u043a\u0438\u043d \/ \u0414\u043e\u0431\u0440\u043e\u0442\u043e\u043b\u044e\u0431\u0438\u0435 \u041c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435 \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438: \u0430\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f. \u2013 \u041c.: \u041e\u041e\u041e \u00ab\u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0410\u0421\u0422\u00bb; \u0425\u0430\u0440\u044c\u043a\u043e\u0432: \u00ab\u0424\u043e\u043b\u0438\u043e\u00bb, 2001. \u2013 \u0421. 269-330.8. \u041c\u043e\u0440\u043e\u0437 \u042f. \u0412\u0442\u0456\u043b\u0435\u043d\u043d\u044f \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0456\u0439 \u0414\u0456\u043e\u043d\u0456\u0441\u0456\u044f \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0456\u0442\u0430 \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u043e\u043c\u0443 \u0441\u0435\u0440\u0435\u0434\u043d\u044c\u043e\u0432\u0456\u0447\u043d\u043e\u043c\u0443 \u0456\u043a\u043e\u043d\u043e\u043f\u0438\u0441\u0456 \/ \u042f. \u041c\u043e\u0440\u043e\u0437 \/\/ \u0406\u0441\u0442\u043e\u0440\u0456\u044f \u0440\u0435\u043b\u0456\u0433\u0456\u0439 \u0432 \u0423\u043a\u0440\u0430\u0457\u043d\u0456: \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0439 \u0449\u043e\u0440\u0456\u0447\u043d\u0438\u043a: \u0443 2 \u043a\u043d. \u2013 \u041a\u043d. 2. \u2013 \u041b\u044c\u0432\u0456\u0432: \u041b\u043e\u0433\u043e\u0441, 2007. \u2013 \u0421. 549-557.9. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c \u042e. \u041f. \u0412\u0456\u0437\u0430\u043d\u0442\u0456\u0439\u0441\u044c\u043a\u0438\u0439 \u043d\u0435\u043e\u043f\u043b\u0430\u0442\u043e\u043d\u0456\u0437\u043c \u0432\u0456\u0434 \u0414\u0456\u043e\u043d\u0456\u0441\u0456\u044f \u0410\u0440\u0435\u043e\u043f\u0430\u0433\u0456\u0442\u0430 \u0434\u043e \u0413\u0435\u043d\u043d\u0430\u0434\u0456\u044f \u0421\u0445\u043e\u043b\u0430\u0440\u0456\u044f. \u2013 \u041a.: \u0414\u0443\u0445 \u0456 \u041b\u0456\u0442\u0435\u0440\u0430, 2010. \u2013 568 \u0441.10. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c \u042e. \u0424\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0430 \u0442\u0435\u043e\u043b\u043e\u0433\u0456\u044f \u041c\u0430\u043a\u0441\u0438\u043c\u0430 \u0421\u043f\u043e\u0432\u0456\u0434\u043d\u0438\u043a\u0430 [\u0415\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u0438\u0439 \u0440\u0435\u0441\u0443\u0440\u0441] \/ \u042e. \u0427\u043e\u0440\u043d\u043e\u043c\u043e\u0440\u0435\u0446\u044c. \u2013 \u0420\u0435\u0436\u0438\u043c \u0434\u043e\u0441\u0442\u0443\u043f\u0430: http:\/\/theology.in.ua\/ua\/bp\/theological_history\/39298\/.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[84],"tags":[203],"class_list":["post-4153","post","type-post","status-publish","format-standard","hentry","category--5-2017","tag-dr-hab-victoria-golovey","post-no-thumbnail"],"_links":{"self":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/comments?post=4153"}],"version-history":[{"count":3,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4153\/revisions"}],"predecessor-version":[{"id":5535,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/posts\/4153\/revisions\/5535"}],"wp:attachment":[{"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/media?parent=4153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/categories?post=4153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vb.vpba.edu.ua\/uk\/wp-json\/wp\/v2\/tags?post=4153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}